Bliss, Anand, and Love of the Beloved Satguru is a strange and mysterious phenomenon. It is this Supreme Blissful Anand which flows from the mouth of SriGuru Amar DasJi.
The Guru’s Love with His Beloved Satguru that has inspired the Anand Sahib, bursts out like showers of soothing rain in the overpowering heat of the mid-summer sun.
This is indeed an Eternal Blessing in the shape of the Holy Anand Sahib, for the whole of mankind for all times to come. This Bani is completely enveloping, engulfing, overwhelming, and gripping in its nature and effect.
आनंद साहिब 6 पौड़ी - anand sahib 6 pauriरामकली महला ३ अनंदुੴ सतिगुर प्रसादि ॥अनंदु भइआ.
Pure Guru Consciousness totally takes over. It completely encircles and grips all the faculties and senses of a true lover and opens the flood gates of Pure Love (Param) for Him and His Creation. One remains totally immersed in this Ocean of Bliss.
Having tasted the Nectar of Divine Bliss in meeting the Beloved Satguru and having tasted the Naam Ras by Satguru’s Grace, no worldly happiness and pleasure is comparable to a fraction of this Bliss and no worldly sorrows and affliction can unbalance and shake this Bliss because once one is submerged in this Bliss, one completely transcends all pleasant and unpleasant dimensions of the living experience.
Sri Guru Amar Das Ji most wonderfully expresses the Supreme Bliss experienced, enjoyed, and attained in begetting, finding, and meeting the Holy True Guru.
In this hour of Supreme Bliss, all celestial musicians, nymphs, and fairies have rushed forth in joining and singing the Glory of the Lord and Satguru. All celestial singers and Raags have joined in this symphony of ecstasy and captured this state of continuous rapture.
- ਅਨਦੰੁਸਾਿਹਬ Anand Sahib: ਰਾਮਕਲੀ ਮਹਲਾ ੩ ਅਨਦੰੁ raamkalee mehlaa 3 anand Raamkalee, Third Mehl, Anand The Song Of Bliss: ੴ ਸਿਤਗੁਰ ਪਰ੍ਸਾਿਦ ॥ ik-oNkaar satgur parsaad. One Universal Creator God. By The Grace Of The True Guru.
- Raamkalee mehlaa teejaa (3) anand siqgur pRswid Ik-onkaar satgur parsaad. Anµdu BieAw myrI mwey siqgurU mY pwieAw Anand bha-i-aa mayree maa-ay satguroo mai paa-i-aa. Siqguru q pwieAw shj syqI min vjIAw vwDweIAw Satgur ta paa-i-aa sahj saytee man vajee-aa vaadhaa-ee-aa. Rwg rqn prvwr prIAw sbd gwvx AweIAw Raag ratan parvaar paree-aa.
All seeming earthly joys of the world disappear and vanish at the time of death. The fleeting joys and pleasures of the world abruptly end up with the death of the body. But True Anand/Bliss blessed by the Satguru survives even death. It is ‘Sadeevi Sukh’, Perpetual Joy, Infinite and Supreme Heavenly state, True Affection for Eternity; Never changing; Always there.
Merged in this Anand, one rises far above all dualities. This Anand is different from the worldly pleasures or joy. It is also not dependant on worldly objects. This Anand pertains to the Bliss of the Atam (Soul, Primal energy).
It does not diminish in adversity. It is perpetual in all the ups and downs of life. This Anand transcends pleasure and pain, joy and sorrow. Merged in this Anand, one is actually merged in the Lord, and he feels, beholds, and experiences only the Eternal Presence of the Lord every moment of his earthly life.
Anand Sahib (5th Pauri)
ਵਾਜੇ ਪੰਚ ਸਬਦ ਤਿਤੁ ਘਰਿ ਸਭਾਗੈ ॥
Vaajae Panch Sabadh Thith Ghar Sabhaagai ||
वाजे पंच सबद तितु घरि सभागै ॥
ਘਰਿ ਸਭਾਗੈ ਸਬਦ ਵਾਜੇ ਕਲਾ ਜਿਤੁ ਘਰਿ ਧਾਰੀਆ ॥
Ghar Sabhaagai Sabadh Vaajae Kalaa Jith Ghar Dhhaareeaa ||
घरि सभागै सबद वाजे कला जितु घरि धारीआ ॥
ਪੰਚ ਦੂਤ ਤੁਧੁ ਵਸਿ ਕੀਤੇ ਕਾਲੁ ਕੰਟਕੁ ਮਾਰਿਆ ॥
Panch Dhooth Thudhh Vas Keethae Kaal Kanttak Maariaa ||
पंच दूत तुधु वसि कीते कालु कंटकु मारिआ ॥
ਧੁਰਿ ਕਰਮਿ ਪਾਇਆ ਤੁਧੁ ਜਿਨ ਕਉ ਸਿ ਨਾਮਿ ਹਰਿ ਕੈ ਲਾਗੇ ॥
Dhhur Karam Paaeiaa Thudhh Jin Ko S Naam Har Kai Laagae ||
धुरि करमि पाइआ तुधु जिन कउ सि नामि हरि कै लागे ॥
ਕਹੈ ਨਾਨਕੁ ਤਹ ਸੁਖੁ ਹੋਆ ਤਿਤੁ ਘਰਿ ਅਨਹਦ ਵਾਜੇ ॥੫॥
Kehai Naanak Theh Sukh Hoaa Thith Ghar Anehadh Vaajae ||5||
कहै नानकु तह सुखु होआ तितु घरि अनहद वाजे ॥५॥
Ziańadagī nāmā
Aāna kẖẖudāvaańadi zamīno aāsamāna
Ziańadagī bakẖẖasẖi vajūdi einaso jāna ] 1 ]
Kẖẖāki rāhasẖa tūtīyāei chasẖami māsata
Aābarū afaazāei hara sẖāho gadā sata ] 2 ]
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Anyone who lives his life under a constant remembrance of Akaalpurakh,
ਯਾਦਿਹੱਕਹਰਦਮਬਵਦਇਰਸ਼ਾਦਿਊ॥੩॥
Will always prompt and motivate others for the meditation of the Almighty. (3)
ਗਰਤੂਦਰਯਾਦਿਖ਼ੁਦਾਬਾਸ਼ੀਮੁਦਾਮ
If you can constantly and always stay imbued in Akaalpurakh's meditation,
ਮੀਸ਼ਵੀਐਜਾਨਿਮਨਮਰਦਿਤਮਾਮ॥੪॥
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Then, O my heart and soul! You can become a complete and perfect person. (4)
ਆਫਤਾਬਿਹਸਤਪਿਨਹਾਣਜ਼ੇਰਿਅਬਰ
He, the Akaalpurakh, like the sun, is hidden behind the clouds of the material world,
ਬਿਗੁਜ਼ਰਅਜ਼ਅਬਰੋਨੁਮਾਰੁਖਿਹਮਚੂਬਦਰ॥੫॥
Goyaa says, 'Kindly come out of the clouds and show me Your full-moon-like face. Serial dilution table. (5)
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ਈਣਤਨਤਅਬਰੇਸਤਦਰਵੈਆਫਤਾਬ
This body of yours is like a cloud under which is hidden the Sun (God),
ਯਾਦਿਹੱਕਮੀਦਾਣਹਮੀਣਬਾਸ਼ਦਸਵਾਬ॥੬॥
Remember to engage yourself in the divine devotion because this is the only purpose (fruit) of this life. (6)
ਹਰਕਿਵਾਕਿਫ਼ਸ਼ੁਦਅਜ਼ਅਸਰਾਰਿਖ਼ੁਦਾ
Whosoever has become cognizant of the mysteries of Waaheguru,
ਹਰਨਫ਼ਸਜੁਜ਼ਹੱਕਨਦਾਰਦਮੁਦਆ॥੭॥
He has no other purpose except to remember Him every moment of his life. (7)
ਕਹਚਿਹਬਾਸ਼ਦਯਾਦਿਆਣਯਜ਼ਦਾਨਿਪਾਕ
What is the truth? It is the memory of the Almighty that is the stark truth;
ਕੈਬਿਦਾਨਦਕਦਰਿਊਹਰਮੁਸ਼ਤਿਖ਼ਾਕ॥੮॥
In fact, how can a fistful of dirt or dust, the human body, appreciate His real value? (8)
ਸੁਹਬਤਿਨੇਕਾਣਅਗਰਬਾਸ਼ਦਨਸੀਬ
If you have the good fortune to have the company and association of the noble persons,
ਦੌਲਤਿਜਾਵੀਦਯਾਬੀਐਹਬੀਬ॥੯॥
Then my friend! You would have attained eternal wealth. (9)
ਦੌਲਤਅੰਦਰਖ਼ਿਦਮਤਿਮਰਦਾਨਿਉਸਤ
This (God given) wealth is meant to be used in the service of His creations, the people;
ਹਰਿਗਦਾਓਪਾਦਸ਼ਾਹਕੁਰਬਾਨਿਉਸਤ॥੧੦॥
Every beggar and emperor is willing to sacrifice himself for it, the true wealth. (10)
ਖ਼ੂਇਸ਼ਾਣਗੀਰਐਬ੍ਰਾਦਰਖ਼ੂਇਸ਼ਾਣ
O brother! You should acquire the traits of those who constantly remember the Beneficent;
Dāyamā mī garada giradi kūei sẖāna ] 11 ]
If anyone keeps going around the streets of these noble souls,
ਦਰਦੋਆਲਮਹਮਚੂਮਿਹਰੋਬਦਰਤਾਫ਼ਤ॥੧੨॥
He would have attained the light and radiance of the sun and the moon in both the worlds. (12)
ਦੌਲਤਿਜਾਵੀਦਬਾਸ਼ਦਬੰਦਗੀ
(We must realize) that meditation is an eternal treasure;
ਬੰਦਗੀਕੁਨਬੰਦਗੀਕੁਨਬੰਦਗੀ॥੧੩॥
Therefore, we should engage ourselves in meditation, worship and prayers before the Almighty. (13)
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